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(This show preview originally appeared in the Seattle Weekly.)

Have you seen the cover of the new Jackson Browne album? My God — he looks like the Dude from The Big Lebowski, which just might be intended. Time the Conqueror, his first album of new material in six years, is a collection of earnest, political folk music from an ancient hippie who, just like the Dude, didn’t get the memo that the ’60s died a long time back. Ten bucks says more than a few reviews are going to paint that very image. But if sincerely caring makes Browne a relic, so be it. The guy looks around the country, doesn’t like what he sees and writes a batch of tunes demanding some answers. Is that not the very mission of folk, punk, hardcore and even, to some extent, the blues?

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(This feature appeared in the Seattle Weekly and Dallas Observer.)

fake-americanaVintage rural rock, country folk, and stoner bluegrass are some of the more beautiful things our screwed-up country has given the world. My Sansa Fuze is packed with the stuff: The Grateful Dead, John Hartford, Waylon, Pure Prairie League, Muleskinner, Mason Proffit, the Seldom Scene, and about 20 other stone-cold classics. The little gizmo also sports some current jams: The Coydogs’ self-titled debut, released last April, is a two-ton heap of country power-pop shot through with Johnny Thunders’ downtown swagger; and there’s D. Charles Speer’s After Hours, an acid outlaw epic and a killer showcase for his backing band the Helix, who rock as though they’d discovered another dimension.

Both Speer and the Coydogs are fringe acts for sure, yet neither one can be considered a part of the indie milieu, which is just as well. These days indie rockers and those who write about them appear hell-bent on turning American country and folk into the next wave of Britpop. That sounds kind of crazy, but it’s true. Have you heard Delta Spirit? Rounder Records, an institution in folk and bluegrass circles, just released the band’s Ode to Sunshine. Delta Spirit — note the Southern-fried name — has been called everything from “Americana/soul” to a “rocking version of ’60s protest folk.” Although bassist Jon Jameson downplays such tags (“It’s more in the ethos than the sound,” he told me), Delta Spirit’s MySpace page contains this lengthy quote from Daytrotter.com writer Sean Moeller: “These Californians have more in common with the…folk groups of the nascent years than they do any of their contemporaries.”

That’s a total absurdity, however. Ode to Sunshine has nothing at all to do with, say, Ian and Sylvia or Steve Young; instead, it’s Rattle and Hum filtered through emo and the Strokes. Similarly, L.A. band Biirdie, on their MySpace page “Sounds Like” list, includes Randy Newman, J.J. “Cocaine” Cale, and Relatively Clean Rivers (an obscure Grateful Dead–inspired band from the early ’70s). Even Pitchfork’s Stephen M. Deusner fell for their scheme, writing of the group’s second disc Catherine Avenue: “Biirdie are beholden to…the larger perceptions of SoCal pop, Laurel Canyon folk, and Sunset Strip rock.” WTF? All I hear is an act nicking tricks from Bowie; in fact, the album’s title track is a shameless rewrite of the Ziggy Stardust intro “Five Years.”

The list goes on and on: Dr. Dog dresses like The Band, but sounds like Elton John; The National is an Interpol/Coldplay clone, but is somehow considered mellow Americana; Sleepercar claims Gram Parsons as an influence, but The Cure would be more apt.

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“It’s as if a lot of bands these days are trying to cheat their way to a certain mythology,” says Glenn Donaldson. Donaldson plays in the band Skygreen Leopards, whose 2006 album Disciples of California expertly filtered New Riders of the Purple Sage–inspired hippie country through early-’80s New Zealand pop a la The Clean. His speculation is spot-on: Today’s indie bands are doing nothing more than playing Americana dress-up. Over the last 10 to 15 years, a genre that once considered Neil Young a deity has devolved into a closed system regurgitating different permutations of U2, the Smiths, The Cure, and Sonic Youth. When an indie artist does experiment with country-rock, he or she sounds exceedingly MOR (Conor Oberst, Jenny Lewis) or retro and novel (Blitzen Trapper).

But indie rock wasn’t always this ignorant of roots music. Some of the latter’s best bands (Souled American, Meat Puppets, Palace) also belonged to the former. But more often than not, as the examples above clearly demonstrate, indie bands are ditching originality altogether and merely dry-humping rustic legends and denim fashions.

The Skygreen Leopards aside, indie in 2008 is damn near incompatible with classic country-rock. Whereas indie is the heavily codified offspring of punk — fuck tradition…it’s all about me, right this second — country rock is a subtle interface between maverick innovation and tradition and craftsmanship. Indie rockers are college-educated kids too in love with postmodern detachment ever to commit to a discipline — to sit down, surrender their precious subjectivity, and actually immerse themselves in bluegrass and/or country-style guitar (let alone to invest in the complex group dynamics required of any serious rural rock band). As Donaldson explains, even Wilco spent “a decade becoming Wilco and more time before that in Uncle Tupelo. So you have these guys who found their voice in classic rock, country rock — that kind of stuff. They didn’t do a lot of flip-flopping [early in their career], which is what happens a lot these days.”

You could argue that the Byrds and the Dead were postmodern in the way they morphed from folk-rock to psychedelia to country. Yet both groups consisted of iconoclastic musical explorers (Jerry Garcia, Chris Hillman, Clarence White) well-versed in bluegrass, country, folk, and ’50s rock and roll. These guys understood that individuality in American roots music is only to be found after you’ve submitted to the tradition’s regimen. In other words, before you make your own rules, you must first observe somebody else’s. Is that philosophy still possible in modern America?

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I am, of course, a pessimistic douche. So let’s end on a high note. A month ago, when The Coydogs and D. Charles Speer’s After Hours were practically the only new releases I listened to, I received a package in the mail containing Soft Walks, the latest disc from Kentucky noise freaks Warmer Milks. “Oh, great,” I muttered, “more free-form drone.” Boy, was I wrong. These dudes have pulled a violent 180. Soft Walks, much like Souled American’s Flubber and Palace’s Viva Last Blues, reaches across entire eras, fusing middle-American lo-fi rawness, earthy Southern grooves, pastoral balladry, heady mountain jams, and yes, extended free-form drones. Though the music remains tethered to country traditions, Warmer Milks makes them wholly their own in the course of exploring wild, futuristic dreams.

I don’t know if Soft Walks is the last of its kind or a new beginning. Its existence, however, does prove that there are a few folks out there who know how to create authentic indie country rock. And best of all, unlike Delta Spirit and Biirdie, they don’t sound a thing like Coldplay…or Bono…or Snow Patrol…or…

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(This feature originally appeared in the Seattle Weekly.)

fire museumOver the past 25 years, the Seattle-based Sun City Girls and their myriad side projects have evolved into America’s most influential underground enterprise. Along with the Ex, those anarchic punks from the Netherlands, they’ve exposed an entire generation of kids to non-Western music and avant-garde sounds, laying the foundation for a new indie rock that’s as informed by field recordings, global pop, and free improv as it is by Dinosaur Jr. and Galaxie 500. Bands like Animal Collective, Deerhoof, Abe Vigoda, Xiu Xiu, Vampire Weekend, and Neung Phak are all in some way in debt to the SCG universe. Plus there’s the growing number of labels clearly inspired by the pan-global aesthetic of both Abduction and Sublime Frequencies, the two imprints associated with the Sun City Girls.

At 44, Steve Tobin is a bit older than all those hip freaks spinning Torch of the Mystics for the very first time. The head of Fire Museum Records actually remembers the mid-’80s, when the Sun City Girls, the Ex, and lesser-knowns like Savage Republic grew tired of punk and hardcore and drifted into world music, jazz, and post-industrial noise.

“As hardcore became more and more predominant, things became less and less interesting,” says Tobin, phoning from his Philadelphia pad, where he’s planted in front of a tiny air conditioner struggling to keep him cool. “One of the things I got into was free jazz. The dollar bin at Tower Records was loaded with records from Albert Ayler, Ornette Coleman, and John Coltrane. A lot of that stuff claimed to be based on Indian modality. And that’s how the entire world of non-Western music opened up for me.”

Because Tobin participated in post-hardcore’s first awakening to life beyond the American pasture, his Fire Museum imprint (www.museumfire.com) isn’t so much SCG’s offspring as a kind of younger brother. He even nixed the label’s second proposed release, a collage of field recordings made in India, when Sublime Frequencies, which mines a similar aesthetic, dropped its first release while Tobin was still in production. “I thought people would say we’re just trying to ride the same train, so I put it aside for a while,” says Tobin of Indian Sonic Omnibus, which finally came out this summer on Majmua Music, Fire Museum’s new specialty imprint.

Even if ISO had come out when it was supposed to, back in 2002, he would have had nothing to worry about. The Sun City Girls might’ve charted much of the terrain that Fire Museum now roams, but Tobin has built a unique catalog of obscure treasures which span traditional ethnomusicology, specialty reissues, and modern experimental music. The first release that tickled these ears was Madras 1974 from the Nathamuni Brothers, a south-Indian classical brass band that goes nearly as all-out as those awesome Ayler records Tobin found in that dollar bin. He acquired the archival recordings from Robert Garfias, a professor of anthropology at the University of California, Irvine.

“We’re hoping to put out some recordings Garfias made in Burma in the 1970s,” explains Tobin, who dreams of exploring the southeast Asian country one of these days. “He got to stay in Burma in 1972 for an extended time, which was unheard of back then. Usually, people only got to stay in Burma for no more than two weeks. He’s got hours of recordings.”

Speaking of vintage jams, Fire Museum also dropped the first reissue of Alan Sondheim’s The Songs. The 1967 nugget, a spontaneously composed jazz opera that bubbles and shrieks for about 35 straight minutes, is something of a Holy Grail for noise dudes because it made Nurse with Wound’s list of obscure experimental classics, an insert that accompanied the industrial icon’s 1979 debut.

The old stuff is cool and all, but Fire Museum truly rocks when it’s documenting current sounds, namely those from Philadelphia and Finland, two locales that have become hotbeds for that new indie music I mentioned above. In addition to dropping the first record from Espers cellist Helena Espvall, Tobin has also hooked up with her hippie pals Buck and Shanti Curran from the wilds of Maine. Calling themselves Arborea, the duo filters hushed folk-blues through whimsical vibes clearly inspired by Dungeons & Dragons (or at the very least acoustic Zeppelin).

Even better is the mysterious Keijo Virtanen. He’s a Finnish axe-master who has one foot in his country’s experimental scene (Avarus, Kemialliset Ystävät, etc.) and the other, believe it or not, in Marin County circa 1971. Rhythm Kingz of Bushel Finland, Virtanen’s second and latest release for Fire Museum, takes Hot Tuna’s LSD-spiked country blues and gets it even higher. We’re talking stoners in flying saucers obsessed with Skip James and Robert Johnson.

Interestingly enough, Rhythm Kingz’s cracked folk isn’t all that different from the Sun City Girls’ latest tour, where the Bishop brothers paid tribute to their late drummer Charles Gocher by reimagining their entire oeuvre as modern alternative folk. So yeah, we’ve come full circle.

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(This post originally appeared on my other blog Strawberry Flats, which was dedicated to my love of roots music.)

It’s Sunday morning. I’m in the criminally over priced Wyndham Hotel in downtown Atlanta. A couple more hours of sleep would be cool, but I can’t stop obsessing over TK Webb, whom I saw last night at this throwback dive called the Drunken Unicorn (the place doesn’t even have a sign). Although I already wrote a profile on my new fave rocker for the Village Voice, there’s more I need to say about this guy and his band’s new album Ancestor.

As any fan of Lester Bangs will tell you, the dude wrote a righteous review of Bob Seger’s 1978 album Stranger in Town. The piece criticizes the Detroit rocker for writing great lyrics, yet homogenizing his music for mainstream radio. The music, Bangs wrote, wasn’t as tough as the words, a seemingly ubiquitous problem in the age of MOR soft rock. Modern hard rock, in contrast, suffers from the exact opposite. If you dig neo-Sabbath ear damage and nothing more, there’s more than enough bands out there offering their services, from Boris to Comets on Fire to the two Swedish bands whom the Visions opened for: Witchcraft and Graveyard. Likewise, if you crave meaningful words, there is no shortage of tender folkies getting all sensitive. If, however, you want both killer riffage and good lyrics, just about your only option — outside of maybe Neil Michael Hagerty — is Webb.

For the most part the guy buries his words in a hellish growl, but every now and then some words rise above the din revealing a kind of gritty singer-songwriter and street poet. Last night, for example, the climax to the eight-minute “God Bless the Little Angels” utterly blew me away: “One more time for the man/ And when you get back you can puke sunshine down the strip/ Cause time won’t forget you/ But if it can’t live with you/ Honey you gotta die.” Or the opening lines of “Time to Go” (which the band didn’t play last night): “Momma’s Boy, school of charm, hear the knife for your arm/ Daddy’s tied to a post, mommy needs to shut her mouth/ Seasons punctuate the time, but you look gorgeous when you die/ My baby got 3-D glasses, all I got was the damned old blues.”

I don’t know what Webb is talking about specifically, yet I feel as if I know exactly where he’s coming from. He isn’t being abstract on purpose; the Kansas City native is just trying to make sense of all this stuff pent up inside of him, and he firmly believes it can only be expressed through heavy-ass, blues-based hard rock. There’s a crude drama to his words that reminds of how folks talked in Syracuse, New York, the Rust Belt hell where I grew up. My friends and I were as blunt as the dead factories surrounding us. If one of us had ever sung along to a line like “Honey you gotta die” then you knew damn well it was being directed at a specific target. I can actually envision Webb playing some 1980s rock club dump in Syracuse, like Fuoco’s Hideaway or the old Lost Horizon. By they way, check out this pic of the old LoHo. Note those gray skies, power lines and faded paint — that’s Ancestor’s visual equivalent; that’s world in which it lives.

Webb’s lyricism isn’t the only thing that reminds me of the Rust Belt, so does the music, which is basic, workmanlike and visceral. As with Green’s Fleetwood Mac (in particular the BBC version of “Rattlesnake Shake”), the Visions possess a core as dense as reinforced concrete. Deriving their power from tension and efficiency as opposed to volume and brute force, they move like coiled snakes, not stampeding mastodons. They don’t require the ear-bleeding levels of a Boris or Comets on Fire because they’ve fully internalized the groove of classic rock ‘n’ roll. Everything is packed tight, with the twin solos of Webb and fellow guitarist Brian Hale never venturing far from the band’s primary thrust. If you don’t pay close attention, you miss half the nuances.

I don’t really want to say TK Webb & the Visions are more “real” than all these retro- and stoner-rock bands that are so popular nowadays — but they are. Where the latter imitate the legends of yore, the former is an organic evolution of the hard rock tradition — authentically skilled as its heroes, yet modern. They proved this last night. After the Visions left the stage, Graveyard and Witchcraft played. With a ton of aged denim and vintage gear, including Orange amplifiers, they’ve obviously memorized their Sabbath and Deep Purple records. Yet they felt like romantic novelties, exquisitely curated exhibits for far-in-the-future generations who have no understanding of hard rock.

That’s not Webb at all. He’s too gritty, too of the source that also spit out Green and Seger. Plus, his band obviously doesn’t pride themselves on knowing every obscure proto-metal album from the early ’70s. For him hard rock isn’t some exercise in form nor an opportunity for post-modern (wink, wink) guitar heroics; it’s living, breathing folk music. And that’s ultimately why Ancestor hits harder than anything I’ve heard in years, possibly since Royal Trux’ Thank You or even that first Masters of Reality album. Now that’s some good company for sure.

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(This show preview originally appeared in the Seattle Weekly.)

This is going to be a special gig. First off, it’s the Juan MacLean’s first tour in nearly five years. For somebody so vital to the current indie-electro-whatever scene, that’s a long time to stay out of the clubs. More exciting, however, is MacLean’s decision to enlist the DFA house band, the same ensemble that routinely backs LCD Soundsystem and Hercules and Love Affair. When it comes to experimenting with live musicians and electronic dance music, the dude has few equals. Before hooking up with the DFA crowd, MacLean played guitar in Six Finger Satellite. Back in the ’90s, no one knew what to make of the group. But nowadays their fusion of post-punk, industrial, new wave and krautrock feels like the most prescient idea ever conceived. Whatever this guy has in store is not to be missed.

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(This record review originally appeared in the Village Voice, SF Weekly and Seattle Weekly.)

All the WayThe Social Registry puts out some righteous jams: Gang Gang Dance, Telepathe, and Psychic Ills are all top-shelf freaks. But the Brooklyn imprint shit the bed when it signed Growing last winter. Despite creating some killer drones in ’03 and ’04, the duo has been in decline for more than two years now, and the trend continues with All the Way, Growing’s third release for their new label. As with much of their output since relocating to New York, the album is a poorly sculpted fusion of avant noise and minimal techno à la Basic Channel and Pan Sonic. We’re talking 35 minutes of whirs, snaps, and zaps that desperately want to be Beaches & Canyons or even Creature Comforts, but wind up sounding more like an homage to the Terry Riley homage of the “Baba O’Riley” intro.

Growing’s devolution into a Black Dice knockoff makes zero sense. Back when Kevin Doria and Joe Denardo were just stoned college kids from Olympia, Washington, the duo totally ruled. Like Earth’s sensitive little bros, they filtered lava-oozing doom through Another Green World–era Eno. That, of course, sounds like a hot-versus-cold impossibility, but the duo somehow pulled it off, creating a fuzzy throb that roasted flesh while encasing brains in foggy mist. Brutal but gorgeous, chaotic yet serene—that’s what Growing were once about. So what happened? I partially blame the band’s cross-country move. Once in New York, Doria and Denardo — just a couple of hippies, really — found themselves surrounded by hip urban bands uniting the dance floor with the noise underground. And so they tried keeping up with the Joneses. But these dudes utterly lack the producer’s ability to micromanage — a big, fat prerequisite when experimenting with techno-inspired repetition. As a result, All the Way never really grooves; it just sputters like an infant with gas. Please, Growing: Return to the Pacific Northwest. Mother Earth needs you.

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(This feature originally appeared in the Village Voice.)

tk webbOver the last decade, hard rock has flushed itself straight down the shitter. Turn on the radio, and your choices are either K-Rock hell or some Foreigner/Foghat/Boston triple-shot that’s been knocking around since ’77. Indie brats offer nothing better; in fact, they’re worse. Check out any webzine with an American Apparel banner: Either it’s obsessing over Stoner-Rock Clone #64,832 or the likes of Howlin’ Rain and MV & EE, retro hacks who drop more bell-bottomed clichés than That ’70s Show and Chris Robinson combined.

Exceptions do exist. The Black Keys and the Drive-By Truckers are both solid, if a bit samey-same. Neil Michael Hagerty is an icon, of course, even if his latest project, the Howling Hex, is a bucket of cold noodles. Grunge daddy Mark Lanegan is another keeper: At his best, the former Screaming Trees frontman is the modern-day equivalent of early Humble Pie or vintage Rod Stewart — a folkie in love with pummeling riffage as much as he is confessional lyrics and acoustic blues.

My current fave, though, is TK Webb, who just released Ancestor, his first disc for Kemado Records (also home to Dungen and the Sword). All the stuff I said about Lanegan applies here as well: The Kansas City–bred guitarist/singer/songwriter cranks out loud jams while reaching across entire universes and somehow finding the common link between country blues, classic rock, and early-’90s grunge. Amazingly enough, Ancestor is the dude’s first attempt at straight-up hard rock. Before putting together the Visions, his current backing band, Webb did the loner-bluesman shtick, and did it better than anybody outside the Fat Possum stable. Track down 2006′s Phantom Parade — in my humble opinion, it’s the only album in the last 20 years to really flesh out the ragged sway sweeping across side two of Exile on Main St.

Webb ditched the rustic stuff because, like a lot of us, he grew tired of all the trust-fund assholes in Brooklyn (and L.A. and San Francisco) who dress up like the Manson Family. “I found myself lumped in with that whole freak-folk thing,” he says. “It’s an avenue for a lot of people who don’t have any talent. That’s pompous, but true. Anything folkie, especially country blues, is such a formative thing for me that it’s kind of sacred. People jumping on it is a bummer.”

I knew Ancestor was a product of self-distancing even before Webb gave me the quote of the month. Right from the opening groove, the album shuns all obvious affiliations. It’s damn near archetypal in that the music feels neither vintage nor modern, underground nor mainstream. As with Royal Trux during its Thank You/Sweet Sixteen phase, or even Fleetwood Mac near the end of Peter Green’s reign, the Visions operate on two planes by design. On the surface, Ancestor is so artless, so unadorned, so inward-looking that the first few spins make you think they’re just another pack of six-string Neanderthals on barbiturates, slowly humping the obsidian ripple of a tar pit. Make it past that, however, and you realize that their sly rhythmic power, which never leaves second gear, derives not from volume and force, but subtle arrangements woven from gnarled blues-rock grooves and shards of rusted fuzz. As Webb points out: “A lot of the best art is based on that — something totally fucked meets something totally beautiful.”

That aesthetic is the cat’s meow, if you ask me, a guy who believes that Peter Green and the Trux, not Zeppelin and the White Stripes, represent hard rock’s apex. Of course, I’m in the minority. Most fans of this kind of music don’t want to work to get it; they just want bong-a-rific freedom rock with big, dumb riffs and sweaty mugging. That’s the age-old stereotype, and there’s always a new generation of meatheads willing to perpetuate it. But hey, I guess Webb understands all this, or else he wouldn’t croak a line like: “I need you to tell me no/Until I think it’s yes.” Right?

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(This feature originally appeared in Cleveland’s Scene magazine. The title is misleading. I’m not drawing parallels between Chatham County Line and the Grateful Dead known for 30-minute jams. Rather I’m arguing that Chatham County Line has more in common with the country-folk of American Beauty and Workingman’s Dead than do most of the freak-folk bands who like namedropping the Dead.)

Chatham County LineIndie kids are finally tuning in the Grateful Dead. At least, that’s what the media claims. The August issue of Relix sports a vintage pic of Jerry for its cover story, as well as the dubious claim “Rock’s Original Hipster.” Before that, Arthur and The Fader ran similar spreads, both of which contain testimonials from modern underground heavies coming out of the vault, so to speak. Even Pitchfork, indie’s ruling tastemaker, has jumped into the ring, with writer Mark Richardson putting together a dancing-bear primer for all those Arcade Fire fans apparently clamoring to hear the definitive versions of “Scarlet Begonias” and “New Potato Caboose.”

These articles zero in on one of indie’s more recent subgenres — that odd little thing called freak-folk. This, of course, is a total head-scratcher. Artists like Animal Collective, Akron/Family, Devendra Banhart and Vetiver sound far more like the Beach Boys and acid-fairy-turned-glam-rocker Marc Bolan than they do rock’s longest, strangest trip.

Absent from all these discussions is the all-acoustic quartet Chatham County Line. Although the band plays Americana, not freak-folk, no other group of the past five years has forged a more distinct fusion of West Coast country-rock and the kind of hippie bluegrass the Dead and Garcia’s myriad side projects explored on their definitive albums: American Beauty, Workingman’s Dead, Europe ’72, Garcia and Old & in the Way.

“I really didn’t discover the bluegrass style of music until college,” explains guitar player and lead vocalist Dave Wilson, phoning from his home in Raleigh, North Carolina. “I listened to the Dead and figured out that Jerry Garcia played banjo.” The group’s just returned from a tour of the U.K. in support of its latest full-length, the Yep Roc-released IV. “We feel like we are ambassadors for that kind of music,” he adds. “We figure that with our younger audience, maybe we can let them know about it.”

Why these four Dead-inspired ambassadors were passed over has to do with prejudices seeded deep within the indie milieu, which nowadays has more to do with style than whether or not a band is actually signed to an independent label (Chatham County Line is). Like its forefathers, punk and hardcore, indie-rock believes do-it-yourself amateurism is the one true path to artistic expression. This automatically relegates Chatham County Line to the scene’s margins. Sure, the band cites Wilco as a key influence, but the members most resemble your prototypical bluegrass outfit in that they’re professional musicians – all strings, no drums – skilled at tight ensemble playing. “We take some of the great building blocks of what bluegrass was, scoot them over and try to make our own building from them,” he says.

Yet too much can be made of the chops. With obvious help from longtime producer Chris Stamey, co-founder of jangle-pop pioneers the dB’s, Wilson and company have gradually evolved into composers capable of some sharp hooks. On its best songs, ethereal ballads like “Chip of a Star,” “Speed of the Whippoorwill” and “One More Minute,” Chatham County Line tempers its musicianship with gorgeous, simple melodies, as well as a love for those supple silences lurking in between the notes. It’s the same balancing act that made the Dead so unique in the early ’70s. Here were dudes who really knew how to jam, yet they kept their noodling in check to write utterly pristine pastoral hymns like “Ripple” and “Brokedown Palace.”

More important than musicianship (and far more contentious) is the question of soul. And this is where Chatham County Line most echoes the Dead, a band Etta James once called America’s “baddest” blues band (at least, that’s the wacky legend). Freak-folkies might dress like the hippies of yore, but their peppy campfire sing-alongs are far removed from what makes American music so unique: the volatile intersection of black and white that has created everything from bluegrass to rockabilly to acid rock. Sure, a beard like Devendra Banhart might bop and chirp, but he never ever grooves, much less swings. That’s not the case with C.C.L., especially in the live setting. Adding elements of gospel, Southern soul and classic honky-tonk, the group pounds the floor and sways in front of a single microphone, crooning get-down boogie, with vintage titles like “Let It Rock” and “Whipping Boy.”

Of course, as native Carolinians, Chatham County Line can lay direct claim to a tradition that the Dead could tap only from the other side of the country.

Translation: There’s nobody more soulful than a Southerner. “There’s a lot of emotion that goes with this music,” says Wilson, laughing at the notion, yet slyly giving it credence. “No matter what kind of music I play, I just feel it from the inside out. You’ve just got to be completely glued to what you’re doing.”

Pigpen would be so proud.

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