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(This record review appeared in the OC Weekly and Seattle Weekly.)

skeletonAbe Vigoda want to be Animal Collective, and Skeleton makes this plainly obvious. “Lantern Lights” and “Animal Ghosts,” in particular, could be rough demos from Strawberry Jam. Both tracks bounce with those same Romper Room yelps, neon tribal beats and Looney Tunes melodies. But what the LA quartet want and what they can actually pull off are vastly different.

Despite early dalliances with what can only be tagged “twee noise,” Animal Collective have always been whimsical indie kids dedicated to pure pop in terms of composition and production. If the boys bust some gnarly freakout, which they’re prone to do, it’s almost always in service of a sun-tanned tune inspired by the Beach Boys circa ’68. Abe Vigoda, by contrast, are children of a different West Coast tradition: the chaotic hardcore and freak rock of Deerhoof, Total Shutdown, Antioch Arrow, Black Flag and so on, all the way back to Captain Beefheart. They don’t lull fans into California dreams; they keep them agonizingly awake, employing laborious anti-grooves and sonic claustrophobia.

Had Abe Vigoda abandoned their sound while chasing Animal Collective’s tail, then Skeleton would be insufferable — a total fish-out-of-water experience. The band, however, wisely retrofitted their deeper musical heritage with current interests. Of course, fusing such divergent aesthetics makes Skeleton a schizoid listening experience. But that appears to be their goal as punk tricksters (there’s a lot of them in LA these days). All the good stuff on Skeleton that sounds like Strawberry Jam disarms you with promises of good-time pop music. And once Abe Vigoda know your shields have been lowered, they then pummel your noggin like a special-ed spazz after three cans of Jolt and a Charleston Chew. If joy-equals-pain is your bag, it doesn’t get much better than Skeleton.

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(This feature originally appeared in the Seattle Weekly. The Hackensaw Boys show I describe in this piece really was as over the top as I describe it. Their fanbase is a rowdy pack of party animals. Totally intense.)

hackensaw-boysI’ve always believed that traditional music + punk rock is an aesthetically bankrupt proposition. That’s why I don’t listen to Gogol Bordello or any other band tagged gypsy-punk or klezmer-punk or cow-punk or Celtic-punk. Despite the very noble but ultimately misguided notion that all music is folk music, there exist irreconcilable differences between punk’s self-righteous amateurism and the finely crafted simplicity of folk music. To try to fuse the two is like IKEA designing easy-to-assemble Shaker furniture complete with that crappy little Allen wrench.

I used to dismiss the Hackensaw Boys the way I do those wacky gypsies mentioned above — that is, until they made me a devout believer last year. Fellow music writers have always described them as an Appalachian string band with punk attitude. Although I ultimately reject such a tag, it does carry some weight when you see the sextet perform on its home turf: any street corner, bluegrass festival, or country roadhouse in or around the Piedmont and Blue Ridge Mountains. In these parts a specific subculture — young outsiders who can’t live anywhere but inside these massive folds of earth — has adopted the Boys. You can spot them wandering damn near every eccentric little ‘ville dotting Virginia and the Carolinas: Charlottesville, Asheville, Greenville, etc. They resemble the ragged offspring of silent-movie hobos and crust punks, of calico-clad mountain women and furry riot grrrls.

“I know lots of those guys,” laughs mandolin player Rob Bullington, phoning from the Hackensaw Boys’ tour van en route to the Pacific Northwest. “We all aspire to be one ourselves, I’d guess you can say.”

These kids go apeshit for the band’s raucous jams: drunken clogging, fierce twirling, and these frenzied circle dances when the band penetrates the dance floor for its show-ending tribal folk throwdowns. I just caught their act in the mountains of western North Carolina, and these kids partied hard. The plywood floor rocked with an anarchic energy that I’d only ever felt at Lightning Bolt and early Andrew W.K. gigs. By the end of the show, I totally believed half of them were headed for puke puddles and bloody noses followed by hysterical fits of laughter. Some tear-stained cheeks, too.

For those of you down with punk history, what I just described might read like a scene from Jon Savage’s classic England’s Dreaming: Anarchy, Sex Pistols, Punk Rock, and Beyond. Yet the chaos and abandon swirling about the Boys’ music has little if anything to do with Sid Vicious and Johnny Rotten. It feels too archaic, too grounded in the group’s Southern heritage. It’s string band music, plain and simple. Mandolin, banjo, fiddle, and so on.

Of course, you’d be hard-pressed to find many people granting the band entrance into that rustic clapboard-cabin pantheon known as “tradition.” A lot of fans of American roots have never heard a release from Revenant or Arhoolie, specialty labels chronicling folk music’s wilder sides. They don’t equate the Hackensaw Boys’ raw vibrancy with the old-time ways, which in their eyes is more about idyllic ballads and laid-back weekend festivals in the country. Hell, try reading them an excerpt from Nick Tosches’ Country: The Twisted Roots of Rock ‘n’ Roll, or better yet spin them side five of Smithsonian Folkways’ Anthology of American Folk Music, and they’re likely to start squirming in their ergonomic lawn chairs.

“We feel like we’re not straying too far from a lot of the old recordings,” agrees Bullington, whose uncle was in the Roanoke Jug Band. They recorded for the legendary Okeh label in the late ’20s. “That stuff can get pretty crazy,” he adds.

That fifth side of the Anthology is indeed pretty crazy. It contains “Sugar Baby,” moaned by Dock Boggs, of whom Greil Marcus once wrote that he “sounded as if his bones were coming through his skin every time he opened his mouth.” That’s how the Hackensaw Boys sounded the night I saw them, especially on the tune “Oh, Girl,” which is basically one of them fuck-me-over-and-I’ll-kill-you jams. The chorus is simple: “Oh, girl/Are you avoiding me?/Oh, girl.” But it was how the band and nearly every one of their fans howled those words. They invested in them the threat of real-life action, words turned into force, something which only comes with direct experience. However mythologized, that’s something I’ve never really felt listening to modern folk music. I mean, it’s not as though people in the mountains are going around with pitchforks impaling one other. Yet there’s a relative isolation around here that loosens the limits on a community’s social contract just a wee bit. People are a little rougher, a little more out-there in many respects.

“There’s a certain desperation and independence there that we tap,” explains Bullington, who’s also quick to point out that the Boys aren’t from the actual mountains, but the foothills. “We all dwell on that…except for Shawn [Galbraith], the banjo player. He’s trained his brain to be happy all the time.”

Of course, the mountains, as well as the Piedmont, are rapidly changing; just ask any lifer. Old highways have been gutted for interstates, and peaks once shrouded in dark forest are now gated communities home to faux log cabins. Those who like their folk music rough fear the unruly ghosts haunting the Hackensaw Boys’ music will fall silent any day now.

Bullington isn’t so dire. “It does bum me out, but it’s important to take the long view,” he says. “Back in my grandfather’s day, I’m sure they were shocked when the roads got paved. I don’t enjoy a lot of the changes that are happening. But I don’t think it’s necessarily the end. I think the people and heritage are stronger than that.”

He’s got a point…

“I’m gonna buy my love a black SUV/I’m gonna sink it in the deep black sea/Oh, Girl.”

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(This show preview originally appeared in the Seattle Weekly.)

Duff McKagan’s Loaded sounds like the name of a Broadway revue complete with a medley of memorable bass lines and a jazzy dance number to “One in a Million.” The veteran rocker would even reenact scenes from GnR’s early years: But Axl, we’ve come too far to give up now… But alas, D.M.L. is just another solid rock band from a dude who’s been in many. Actually, what makes Loaded kind of special is its blend of hair metal, power pop and poppy punk (not unlike, say, Hanoi Rocks or the always underrated Enuff Z’Nuff). Duff, as most Seattle punks know, has the background for such alchemy. Having served time in Fastbacks and the Fartz, he was the only guy in Guns N’ Roses with any punk cred.

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(This post originally appeared on my other blog Strawberry Flats, which was dedicated to my love of roots music.)

TK Webb is a modern day bluesmen from Brooklyn, and I fuckin’ love the guy. But for some reason he wound up on Social Registry, home to hypno-noise-pop like Gang Gang Dance, Telepathe and Growing. Nevertheless, the label released two albums: KCK and Phantom Parade. The former is neo-Gibson Bros. retro-boogie, while Phantom Parade is the mud-caked successor to Rowebbyal Trux’ Thank You and Exile on the Main St.-era Stones. It’s a 100-year-old land tortoise rambling through the decayed outskirts of nearly every town between here and Omaha. Webb is a shaggy outsider. He mumbles about dreams and work and life and all kinds of stuff he’s too young to know, yet does. To get all aggro about it: Webb plays blues rock the way indie hacks like Howlin’ Rain can only dream of.

Neither record sold particularly well, I believe. But that doesn’t mean folks weren’t listening. After rumors that Fat Possum was dropping the next album, Webb signed with Kemado Records (The Sword, Danava, etc). It’s a more appropriate home, especially considering the dude now has a back-up band, the Visions, which is more classic rock than electric blues. But if the free MP3 available at Kemado’s website is any indication, the band’s new album, Ancestor, due out September 2, finds Webb’s core aesthetic in tact.

Of course, I scooped that tune up. It’s called “Teen is Still Shaking,” and you can jam it with the new MP3 player Strawberry Flats will be deploying from now now.

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(This show preview originally appeared in the Seattle Weekly.)

For those of you now gearing up for that Los Lobos show on the 25th, why not get the party started a week early and shake your rumps to the Blasters? Both bands emerged from the same early ’80s scene. After X blended punk, twang and rockabilly, Los Angeles soon became the breeding ground for post-new wave roots rock in the United States. In addition to Los Lobos and the Blasters, there were the Flesh Eaters, Gun Club, Lazy Cowgirls, Long Ryders, Lone Justice and so on. Some of these bands were more punk, others more traditional, and The Blasters have always been the latter, which is a good thing. Trad musicians tend to make far better music in their middle years than do punks. Hell, half of them are dead anyway.

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(This show preview somehow appeared in the Seattle Weekly two times.)

The Master Musicians of Jajouka are one of world music’s pioneering outfits. Although Smithsonian Folkways and the Ocora label had been producing field recordings as far back as the ’50s, the 1971 album Brian Jones Presents: The Pipes of Pan at Jajouka was one of the first instances of Western pop intersecting with sounds from non-Occidental cultures. All Jones did was document the music, yet his name helped expose the Master Musicians to hippies looking to groove to ancient rhythms. Nowadays, that record sounds rather archaic. Under the guidance of Bachir Attar, the Moroccan musicians occasionally mingle their flute and percussion drones with jam band/Goa-inspired exotica. This pisses off those who want pure folk music untouched by the West’s grubby mitts. But hey, after 4,000 years things got to change, right?

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(This show preview originally appeared in the SF Weekly.)

The Bay Area has adored rhinestone-studded country-rocker Gram Parsons since the late ’60s. Last year Amoeba Music released the Flying Burrito Brothers’ Live at the Avalon Ballroom 1969, an archival recording from one of San Francisco’s premier hippie venues. Then there’s Sleepless Nights. The annual Parsons tribute always features a lineup heavy on local talent. For its eighth installment, expect a mixed bag of alt-country dudes and indie kids, including the Real Sippin’ Whiskeys and Mountain Bride, an old-timey act from Oakland. The night’s highlight is the reunion of Mover. Featuring singer Eric Shea, Sleepless Nights’ founder, the quartet was always one of the West Coast’s most vocal (and talented) supporters of the Fallen Angel.

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(This show preview originally appeared in the Seattle Weekly.)

Back in them early ’90s, a lot of rock critics tagged Seaweed as grunge, simply because they recorded for Sub Pop. No doubt the Tacoma outfit grooved with an unrefined force native to the Pacific Northwest. Yet Seaweed should be worshipped by every Hot Topic dork out there for pioneering a fusion of pop punk, hardcore and emo that all their platinum-clad heroes shamelessly mimic nowadays. Hell, they even busted a proto-nü metal breakdown two or three times. So stop wasting your time on the latest offerings from Against Me! and track down a copy of Four. Originally released in 1993, it’s a righteous chunk of anthemic Vans-rock, right up there with anything from fellow innovators like Jawbreaker, Quicksand and Samiam. Seaweed’s return isn’t just a one-off for their former label, either. Coming together in May of last year, they’re due to release a new album. May it make the group millions and earn ‘em access to Ashlee Simpson’s panties.

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(This feature originally appeared in the Seattle Weekly.)

beachwood sparksSome blog-like entity called Losanjealous recently wet its panties over this Beachwood Sparks reunion. In fact, they announced it as the big event of Sub Pop’s 20th-anniversary shindig. Of course, there’s something like 12 billion blogs out there, so the post only generated a measly three comments. But all of them came from old-school Sub Pop devotees kindly asking Losanjealous to take a long walk off a short plank. Green River and The Fluid rising from their musty coffins is the real news, they said.

They’re right, y’know. Green River is a true granddaddy of grunge. Even dorks like me who back in the day preferred H.O.R.D.E. to Lollapalooza understood the band’s importance: No Green River means no Mudhoney, no Pearl Jam, no going to the multiplex for the premiere of Singles (which was a huge fuckin’ deal for me and my friends). As for The Fluid, well, any shaggy drunkard who saw them rock in the early ’90s usually counts it as one of the two or three loudest shows he can’t remember. That really says something, considering Sub Pop and Amphetamine Reptile were throwing up so many quality Neanderthals in love with extreme decibel levels.

Despite all that, more than just the folks at Losanjealous care about a Beachwood Sparks reunion. Although the L.A. quartet ceased to exist a mere six years ago, their psychedelic country twee maintains a healthy rock-’n'-roll mythology and an ever-growing cult of followers. In their hometown alone there’s Biirdie, Lavender Diamond, and that tart Jenny Lewis and her friends the Watson Twins (who are cute but d-u-l-l). All these cool kids sound heavily influenced by the band’s fusion of West-Coast rock and languid dream-pop. Even Lewis’ group Rilo Kiley, formed around the same time as Beachwood Sparks, flirted with Fleetwood Mac vibrations on their last two albums.

Then there’s the rest of the country, God bless ‘em: Blitzen Trapper, the Skygreen Leopards, Dr. Dog, the Dreadful Yawns, M. Ward’s She & Him, and the Morning Benders. I should also mention the Sadies right about now. As with Rilo Kiley, life started for the Canadian act around ’98. Yet the Sadies’ latest album, last year’s New Seasons, contains gorgeous moments of Beachwood Sparks worship, even though they’re superior musicians.

A chunk of the band’s myth can be reduced to the usual suspects: short lifespan, limited output, and rock-’n'-roll gossip. Beachwood Sparks, who lived in a pre-Arthur, pre-freak folk Los Angeles, were denim loners without a local scene. They stopped producing at the height of their powers, recording just two albums (Beachwood Sparks and Once We Were Trees), an EP, and several singles in just five years, during which shady drug rumors followed them around like a performing monkey does his trainer.

Far more important is the actual music. Many of the band’s disciples have moved more units, but none of them possess their scope. The Leopards look to New Riders, the Yawns nick Gram Parsons, Dr. Dog digs that quirky tunesmith Emitt Rhodes. But only Beachwood Sparks ever tried merging damn near every aspect of California pop history, from Hollywood Westerns to the Dead to the paisley underground, into a single sweeping aesthetic.

Interestingly enough, this ambition was born of the band’s awareness of their limitations as children of indie rock, which has always championed amateurism over craftsmanship. Unlike, say, Jenny Lewis, who sounds like a suburban prom queen struggling to be Linda Ronstadt or Stevie Nicks, Beachwood Sparks knew they didn’t have Nashville West’s professionalism, the Beach Boys’ voices, or Michael Nesmith’s songwriting skills.

What they did have were all those classic California records (possibly including the elusive Charley D. and Milo LP), and the postmodern minds needed to edit their finest hooks into simple, but terribly effective, dreamscapes. In fact, there is no better description of Beachwood Sparks’ reverb-soaked confusion of futurism and twangy nostalgia than the title of their final release: Make the Cowboy Robots Cry.

Then again, maybe that maudlin title is the last thing I should be divulging before Beachwood Sparks heads up to the land of serial killers, lumberjacks, and eco-terrorists. Green River’s grizzled fans are liable to tear these mellow Californians apart. But fuck it, if those wimps the Vaselines can handle it, so can Beachwood Sparks.

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(This piece originally appeared in the Broward-Palm Beach New Times. Sometimes editors ask for favors…)

laura reedNeo soul, indie soul, retro soul, or whatever you call it comes ‘n’ goes in waves. And these days, the waves are definitely cresting. There’s Sharon Jones & the Dap-Kings, Erykah Badu’s dazzling return, Quantic Soul Orchestra, the wah-wah grit of Philly’s Blue Method, and even them smooth, blue-eyed Brits: Duffy, Lidell, and Winehouse.

Then there’s Laura Reed & Deep Pocket, a quartet from Asheville, North Carolina, that falls somewhere in the middle of all this good stuff. “As far as tags go, I consider myself a rhythm-and-blues artist,” Reed says, phoning from her Deep Pocket tour van, which weaves its way through Middle America. “We do some retro soul stuff, but we also do stuff that’s very contemporary. We’re definitely drawing from Stax and Motown, which we fuse with hip-hop, Afrobeat, and all that.”

Deep Pocket, as the singer points out, balances the old with the new. But it also tempers the rural with the urban. Like so many bands from hippie mountain towns, Reed and company dig into rich, earthy grooves shaded with world-music undertones and lyrics expounding love and consciousness. Beyond that, however, they have little in common with the average trustafarian funk project. Soul : Music, Deep Pocket’s debut album, released in March 2007, documents a band more dedicated to tight, organ-based songcraft than jam-band wankery. “We like a lot of low end instead of guitar solos and all that kind of stuff,” says Reed, whose acoustic guitar is the band’s only ax.

Reed and company don’t explore African rhythms as vigorously as, say, NOMO or the Budos Band, a Dap-Kings spin off. But when they do, the band wisely exercises restraint and subtlety, careful to avoid the clumsy, mash-up quality of so much global fusion post-Peter Gabriel’s Real World endeavor.

The singer’s upbringing, in particular her Zulu nanny, deserves some credit for this. “She tied me to her back so she could do the things she had to do for her day,” explains Reed, who was born and raised in Johannesburg, South Africa. “Being really close to the [Zulu] villages, you would hear the township music. People singing is just a feature of everyday life.”

She also draws inspiration from modern South African pop, artists like Simphiwe Dana. “She fuses jazz, R&B, and African rhythms,” Reed says. “There’s a movement in the country right now fusing neo-soul and jazz. It’s real fresh.”

Yet too much shouldn’t be made of Reed’s exotic heritage. After her family relocated to North Carolina in the early ’90s, she did what so many do when moving “down South.” She fell in love with classic Southern soul: slow, gritty, and stripped like a Lexus abandoned on a Memphis highway.

And that’s what Deep Pocket is all about.

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