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(This show preview originally appeared in Cleveland’s Scene magazine.)

richie-furayThe legacy of cult-hero Gram Parsons dominates the conventional history of country rock. There exists this myth: Parsons single-handedly taught the Eagles — and by extension the world — the desert-dry joys of weepy pedal steels, soaring harmonies, and chiming guitars.

“Glenn Frey sat in my living room when I was rehearsing Poco in 1969,” explains singer and guitarist Richie Furay. “Glenn obviously picked up on some things.”

As a founding member of Buffalo Springfield and later Poco, Furay not only spread the country-rock gospel; he helped author the fargin’ book. The music’s touchstones, including dobro, can be heard on “A Child’s Claim to Fame,” Furay’s 1967 cut for the Buffalo Springfield Again LP.

Even better is Furay’s work for Poco, including a string of good to great records in the early ’70s. Although Poco moved more units than Parsons, the band failed to sate Furay’s Eagles-like appetite for commercial success.

Furay blames a lack of label support and the band’s ever-shifting lineup. But Poco never embraced radio-friendly boredom like the Eagles; the band dug experimentation too much. Compare “Hotel California” and the title track to the 1974 LP Crazy Eyes, a nine-minute rural symphony Poco dedicated to Parsons, who died the year before. Where the Eagles sound borderline comatose, Furay and company throb with a mountainous fusion of bombastic prog, tender soul, and cosmic America. Hell, they even tossed a prickly banjo into the mix.

Living outside Denver in the Colorado foothills, Furay — now a pastor — splits his time between his church, called Calvary Chapel, and his new group, which features his daughter — singer Jesse Furay Lynch.

While the band’s current tour spotlights older material, expect a smattering of sacred numbers and selections from 2006′s Heartbeat of Love, Furay’s latest solo disc. It contains a rendition of “Kind Woman,” one of the great country-soul tunes of all time, that blows away the Springfield’s original.

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(This feature originally appeared in Cleveland’s Scene magazine. When Cheap Trick passed through Cleveland I (the Music Editor at the time) enlisted three other writers to contribute reviews of their favorite Cheap Trick albums, respectively. I wrote about the band’s second record, In Color. To check out the entire piece, which is a fun read, follow the link above.)

in-colorI was a teenager in the early ’90s who desired citizenship in the “alternative nation,” a wave of underground rockers conquering the known universe. So I did what any American snot does when discovering a new music trend: I gutted my music collection. Goodbye Damn Yankees; hello Pixies.

Of course, the Cheap Trick cassettes were also scheduled for disposal. After all, you could hear those dinosaurs on classic-rock radio.

One day, however, I relapsed. After weeks of mainlining MTV’s 120 Minutes, the propaganda ministry for my rapidly expanding nation, I retreated to my bedroom to crank something from the old world — a budget-line copy of In Color, Cheap Trick’s second record.

The sounds astonished me. What once served as the ultimate air-guitar throwdown now rocked with modern edge, like the new stuff — the Pumpkins, the Jesus and Mary Chain, the Pixies. “Downed,” my fave tune on the record, used to shake me with arena thunder. But my newly tuned ears now detected Robin Zander’s brooding moan and cryptic lyrics: “I’m gonna live on a mountain/Way down under in Australia/It’s either that or suicide.”

Alterna-icon Steve Albini wouldn’t produce Cheap Trick for several more years. Until that time, when the band became hip with indie dorks, I flew flannel by day. But at night, I turned… in color.

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(This record review originally appeared in Cleveland’s Scene magazine.)

interpol“Interpol rips off Joy Division” is a bomb that music scribes have been dropping since the group’s 2002 debut. The critics are both right and wrong. Paul Banks’ monotone drama owes its existence to Ian Curtis. But petty thievery doesn’t explain why Interpol sucks.

The band resembles many modern rockers. As with the White Stripes and Arcade Fire, the group possesses as much skill as the Knack, the group behind the new-wave bubblegum standard “My Sharona.” Of course, that’s cool — if you’re Jack White and radio pop is your thing. But Our Love to Admire, like Interpol’s two previous discs, documents a group ass-deep in rock and roll profundity. These four egos from New York desperately want to create the poetic fusion of Joy Division’s sculpted minimalism and the grandiose art rock of Radiohead.

But they can’t.

Imagine asking a designer for Ikea — some hack raised on mass-produced modernism — to create a lavish art-nouveau hutch. He would be in way over his head — and so is Interpol. Like that hack, the band not only lacks a craftsman’s command of his tools, but also his intimate relationship with the raw materials. Trying to compensate, Interpol drenches plodding boredom like “Rest My Chemistry” and “No I in Threesome” in garish ambience and hyper compression. But that’s like concealing particleboard behind veneer. We know what lies inside, and it’s cheap.

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(This show preview originally appeared in Cleveland’s Scene magazine.)

brewer-shipleyThe Avett Brothers recently soaked the Beachland with their heady and hip fusion of bluegrass punk and tribal stomp. Although the Avetts inspired some festive boogie, these North Carolinians are not the first to concoct such a home brew.

Dive into your stoner uncle’s musty records and retrieve Weeds, a 1969 LP from Brewer & Shipley. With its punchy harmonies, chiming guitars, and thick world grooves, the seven-minute jam “Wichi Tai To” is the well from which the Avetts sprung.

“That song was written by Jim Pepper, who was a Native American,” explains Tom Shipley, phoning from his home in Missouri’s Ozark Plateau. “It’s actually a derivative of a Native American peyote chant.”

Like most young and hairy dudes in the early ’70s, who, in the words of Paul Simon, had “gone to look for America,” Brewer & Shipley laced their countrified folk rock with psychedelics. This resulted in one of the classic odes to excess, “One Toke Over the Line.”

“We really were one toke over the line,” admits Shipley, who grew up in Bedford. “But we’ve been tagged with that song.”

The duo is no one-hit wonder. Dig deeper into Weeds, as well as the 1970 gem Tarkio, and discover a band whose back-porch rural rock dug its heels into American earth as deeply as the Dead and the Byrds. Hell, even Spiro T. Agnew condemned Brewer & Shipley as subversives.

Nowadays, Shipley and Michael Brewer, who still sound phenomenal, play about a half-dozen shows a year. Although Shipley is a busy videographer, about once a month he feels that stubborn urge to go and see America.

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(This feature/column originally appeared in Cleveland’s Scene magazine.)

bob-weirNext time you’re out drinking, tell your friends that the Grateful Dead rocks. Most of them will shape-shift into rabid Dobermans and tear into your musical taste, frothing rebukes that include the words dirty, fuckin’, and hippie.

It’s a common ailment among music fans, this anti-jam-band rage: the zealous belief that any stoner who trucks through life in a dancing-bears tee is one of mankind’s most reprehensible by-products, right up there with Joseph Goebbels and the six-dollar beer.

“I’m well aware of that phenomenon, but I could never really figure out why that was,” says former Dead guitarist Bob Weir, who now tours constantly with his band RatDog. “Maybe hippies offend their sense of order.”

Phoning from his home in Marin — a county north of San Francisco that’s heavy on redwoods, chakra work, and big money — Weir also professes ignorance about a new wave of Dead-inspired hippiedom. Over the last several years, a collection of indie rockers, who used to be nothing but punks with degrees, have sprouted Manson beards and embraced the Dead’s earthy, psychedelic vision.

Most music dorks tag this trend “freak-folk.” They probably would’ve called it “neo-hippie,” but that label was already snagged by fans of Phish and Blues Traveler (whom the freak-folkies don’t dig, by the way).

Some of these freakers, such as the image-conscious Devendra Banhart, merely dress like the early Dead: love beads and fringed buckskin. Others — Oakley Hall, the Skygreen Leopards, and Cleveland’s Dreadful Yawns among them — are more serious, studying the band’s synthesis of acid rock, free jazz, and country-folk.

Then there’s Animal Collective: This quartet sounds nothing like Garcia and the boys, but it has consciously mutated the Dead’s jam-band ethos into a strange new hallucination, one that melts together noise pop and minimal techno like a Dalí painting.

The freak-folk movement and its admiration for the Dead has nabbed the attention of music’s chroniclers: Two magazines, Arthur and The Fader, recently published articles binding the genre’s present with its past. Both pieces serve as perfect gatekeepers, introducing outsiders to the band’s colossal discography. But they also spout naive testimonials from hip freakers, who gush as if they’ve just smoked weed and spun Workingman’s Dead for the first time.

“He was a real dude, and he was a dark guy,” writes Ladyhawk singer and guitarist Duffy Driediger, trying to convince incredulous Fader subscribers that, yes, Jerry Garcia really was cool, man. “I think people should have more respect for him.”

The Dead’s rural pop and love for experimentation haunt several freak-folk bands, but few of them possess their chops. “[The Dead] were much better musicians,” admits Glenn Donaldson of the Skygreen Leopards, whose Disciples of California disc sways like an American Beauty in full bloom.

Like most indie kids, freakers grew up through the punk movement and were conditioned to believe amateurism was cool. It’s a logic that proved revolutionary in the late ’70s, when the Ramones challenged the mainstream dominance of sterile professionals like Boston and Journey. But in recent years, it’s turned into just another dogma.

And that, says Weir, is the problem intrinsic to all movements, flower power included. “Renaissance eras can only last so long,” he explains. “It’d be nice if musicians could move beyond movements and just be eclectic.”

Although Weir and RatDog approach jamming like skilled jazzbos, not primitive rockers, he’s an authentic hippie with a wide-open mind. The dude wants to hear some of this freak-folk stuff.

Schooling a former Dead guitarist on modern psychedelia sounds like the groundwork for a new pan-granola nation. But how much of this stuff would he actually dig? Few musicians inspired by the Dead’s extended family can strike the teetering balance that Weir has with both the Dead and the Dog: a wonderfully acidic mix of avant-garde weirdness, jazz-influenced virtuosity, and rock and roll craftsmanship.

Spout all the anti-hippie trash you want, but name another band that has journeyed from bluegrass pop to free-form feedback within the span of a single concert. Over the years, Weir and the Dead have personified eclecticism, avoiding alliances with fleeting trends while slyly cribbing new sounds. That’s why the freak-folkies now reach out to them: They see a band who coolly whipped the Joneses and their dogma.

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(This feature originally appeared in Cleveland’s Scene magazine.)

avarus1It’s the summer of 2005, and hip tastemakers are drooling over Avarus’ modern psychedelia. Like Sasquatch, however, few have seen these mysterious Finns in the flesh.

The group flies from Helsinki to the U.K., where it’s scheduled to perform Subcurrent, a renowned music fest featuring avant-garde and left-field artists from around the world. This is Avarus’ coming-out party, an opportunity to impress an international coterie of like-minded artists.

Experimental music is like a vacation to a foreign land not called Canada; it feeds the senses new sounds, ideas, and experiences, a valuable if abstruse activity in itself. Unfortunately, it attracts more effete snobs than a free box of wine and a cheese platter — especially in the U.K.

Avarus’ Arttu Partinen is a bohemian with a beard and flowing mane. But he’s also the kind of guy who can ramble into your neighborhood dive and slap backs with the regulars. His bullshit radar detects Subcurrent’s snobbery immediately. “There was this superstar routine, and a lot of people were really uptight,” he says via phone from Helsinki, where Partinen is bathing in sunlight 24/7 this time of year.

According to a festival diary written by program curator and Wire contributor David Keenan, Partinen gets “drunk as hell and in everybody’s face.” He claims Avarus will blow the über-cool Wolf Eyes off the stage (a significant faux pas in the noise-rock scene). Several pints later, this golden beast spends “long, uncomfortable minutes” stroking a balloon like he would his own Nordic cock during Avarus’ performance.

If heaven exists, Andy Kaufman and Hunter S. are cheering on Arttu Partinen.

“Everyone was talking about this Finnish dude who goes around insulting everyone,” explains Partinen, laughing his ass off. “But you have to know the Finnish drinking culture and our humor. It’s doesn’t always go over well in other places.”

In fact, few attending Subcurrent could’ve anticipated Partinen’s antics. Fans who speak not a lick of Finnish account for 80 percent of Avarus’ record sales. Furthermore, the band rarely tours beyond Scandinavia; members can’t afford the time off from work. These factors have created a distant fan base that knows zilch about the group outside the music — a lysergic synthesis of space rock, minimal electronica, and rustic sounds indigenous to Finland. This last quality in particular has inspired notions that are as realistic as presuming all Californians surf.

To fans, Avarus is a collective of bearded shamans and hippie nomads roaming mother earth’s mossy bosom: Finland’s 50,000,000 acres of lakes, mountains, and woods. There, among mischievous nymphs and bloodthirsty wolverines, the group bangs pots and strums ancient instruments, birthing tribal cacophonies commonly tagged “forest folk.”

Scoffing at the “Yankee critics” who perpetuate this Garden of Eden rubbish, the Finnish blogger pHinnWeb (a.k.a. Erkki Rautio) recently posted a jpg of Tampere, the city where Avarus came together in 2001. The photograph captures an industrial river cutting through aging factories and black smokestacks. It’s the Flats.

pHinn believes indie types from the United States and the U.K. need a haven — even if it exists solely in their minds — where they can hide from the ugly, post-9/11 world their countries have created. That place is exotic Finland, and you can get there by listening to hip bands with wondrously unpronounceable names like Kemialliset Ystävät, the Anaksimandros, and Avarus.

But for those who already call Finland home, they don’t need the magic carpet that is Avarus. In fact, they would probably torch it, if given the opportunity. “We are not popular here,” says Partinen, who savors the irony. “People at the shows are usually heckling, ‘Who do you think you are? You can’t even play your instruments.’ We have yet to receive a positive review in Finland. Most are one out of five stars.”

Dissing Avarus’ records is puzzling, but the heckling makes sense. For years, the group’s performances — if that’s the right word for them — resembled a Romper Room full of wasted juveniles, mangling traditional instruments and an assortment of plastic toys. It was communal all right — but primitive, atonal, and confrontational as well.

“We had, like, 15 people onstage, and the music was getting really out of hand,” admits Partinen. “No one could steer what anyone was doing. So we consciously narrowed it down to a core.”

Partinen advocating self-control sounds like more of that misunderstood Finnish humor, but the albums prove him right. Ruskeatimantti, a compilation of early recordings few outside Finland heard when they were made, flails about like acid punks at an all-night warehouse party. Although a handful of heady jams emerge from the insanity, formless clatter dominates the two-disc set.

Around the time of 2005′s Jättilaisrotta, however, Partinen and company attained the secret to producing great records, which is best explained by the late Papa Jerry. “Working in the studio is like building a ship in a bottle. Playing live is like having a rowboat on the ocean,” he says in the documentary Anthem to Beauty.

Instead of pressing record and bashing each other’s brains in like Neanderthals, Avarus sculpted itself into a “streamlined, rock-based lineup,” as Partinen puts it. Of course, we’re not dealing with an ensemble of virtuosos; these cats don’t even consider themselves musicians. But they have created a musical language unique to their talents. Just a few years ago, Avarus induced trance, employing but a single krautrock rhythm. Nowadays, the group busts several, as well as a handful of simple but clever rearrangements — kind of like Boredoms lite.

“We actually have a band that knows what it’s doing,” says Partinen. “We are mixing free elements with some groove.”

The Finn’s pride shoots through the telephone receiver. But he also sounds incredulous. Progress is good, but somewhere in the rear of his skull, the dude knows he’s just a pint away from stroking that balloon.

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